Wednesday, February 9, 2005

Mammary Metaphors Amok

For a long time I've been hearing about the "Continuum of Care." The expression only seems to come out of the mouths of Housing and Urban Development (HUD) officials and people who are busy trying to suck money out of them. As best as I can determine the Continuum of Care is meant to be like the Space-Time Continuum, all smooth and easy to swallow in every bit, but in reality it's much lumpier and full of big chunks of cockroach butt and old tennis shoes.

Here's how it works. First, we pay taxes. Yes, even I have paid taxes. My taxes may not have been as much as yours were, but I'm sure they hurt as much. Second, the federal government allocates a fraction of your taxes to HUD. Then HUD turns back around and gives your money to your local community in order to provide a "Continuum of Care."

Now, here's the tricky part. Let's say that HUD has decided that, after giving your own particular local community money to provide a "Continuum of Care" last year, your local community did not in fact fully achieve the sort of "Continuum" HUD had in mind. Then HUD withholds a whole bunch of your money from your local community to punish it for having such lousy services. This then in turn guarantees that your local community will have even lousier services next year, hence less of your money, hence more cockroach butt, more old tennis shoes, on your horizon.

Or, you could move to California.

California has just seen an increase in HUD funding for homeless services. Arnold Schwarzenegger takes credit for this, saying that he is the "Collectinator" for the state of California. He also says he has succeeded in sucking more money out of HUD because of the way he has been "nurturing" the relationship between California and the federal government since gaining office.

The whole situation has me confused. If Arnold is a better nurturer than the rest of us, doesn't that make him a girlie man? On the other hand, if it's sucking he's doing, and it is, shouldn't we understand that the nurturing is being done by federal government? Hey, let's run with that analogy!

In fact, HUD has the nipples. There are two. There is the Continuum of Care nipple. There is the Emergency Shelter Services nipple. And the rules as they stand now grant access to the nipples only to the strongest babies. Let the weak get weaker, until they starve to death.

For example, Louisville, Kentucky, is a weak baby and HUD will starve it. Louisville is weak because it only got 81 out of 100 points for its latest HUD grant application, in part because HUD has determined that the city has failed to move families quickly enough from temporary shelters into permanent housing. So Louisville had its funding for homeless programs cut by more than $3 million this year, amounting to a 55% reduction from last year's funding.

That's supposed to teach those slackers in charge of homeless services in Louisville that they should be moving more people into permanent housing like the federal government told them to do. But, aw shucks, turns out there never was any permanent housing to move people to. And now the situation has just gotten worse. The weak baby will get weaker. Thank you HUD, Mommy Dearest.

Meanwhile, Bush wants to cut HUD grants drastically over the remainder of his term. In particular he wants to cut Section 8 funding by a third, on top of recent roll-backs. But the Section 8 program is the only program that actually creates the kind of affordable housing that's needed in order for cities like Louisville to get a decent score on their HUD applications. So the cutbacks proposed will guarantee failure for every other city and state.

Except maybe California, because the Collectinator nurtures so much better than you do.

Wednesday, February 2, 2005

Goodbye Carrot-Head


We've got your Real Change right here! Out with the Old! In with the New!

When I started writing this column in the dim past I was beardless and thin and my head somewhat resembled a carrot. Thus "carrot-head man" was born as a self-portrait and we used him to represent me all these years on this page. But I am now bearded, fat, and my head somewhat resembles a bell pepper. Moreover, I can't draw bell peppers. So, goodbye carrot-head man. Hello some photograph, one that we will try to doctor to keep from scaring anyone.

As Real Change marches forward into its brave new future of weekly publication, I find myself pausing to reflect on the past. Mostly when I do this I reflect on my own past because other people's past would be history and I would have to study to reflect on that.

I reflect on poorer days, when I would sell myself to university psych professors and students as an experimental subject. I did so occasionally when I was a homeless college student. It made more sense to me than being a medical subject, because I figured they'd be less likely to do permanent damage. Plus, on my campus, they always paid $5 just for applying, even if they turned you down.

I got turned down once because I knew too much. The experimenters wanted someone who hadn't heard about Milgram's study of obedience to authority. That was the one where Stanley Milgram found that more than 60% of people studied, when told forcefully enough to do so, would administer dangerous and painful electroshocks to innocent strangers, even when it appeared that the victims might die. Since I knew that all I got was $5 that time.

All of this jumped into focus this week when I read an article in the Seattle P-I about a new study planned to find out if believing in God helps you deal with pain.

Now, a lesser-known aspect of Milgram's study and it's spawns were indications that the more religious subjects in such experiments were more likely to obediently torture their victims than were the less religious.

Of course, religious doesn't equate with believing in God. Still, I see a host of ironies rising up to drag me into a fiery pit of flaming sulfurous irony-hell.

In the new study volunteers will submit to pain and experimenters will see whose brains show the most pain activity, those of the believers or those of the non-believers. Then, to make things more interesting, they'll show various religious symbols, to "see if that helps."

What a great idea! Let's show a crucifix to a guy in agony and see if he gets the message! How about a nail or a martyr's knuckle? OK, maybe we should consider other sorts of symbols. How about one of those pictures of a lamb being led by Jesus? That would probably work.

Isn't it just wonderful that religion has now come full circle since the Inquisition? In the Olden Days it was a bitch rounding up heathens for torture. Nobody wanted to hurt. But now everyone wants to be the newest and best Jackass for Jesus.

First, you get paid. All of these kinds of studies pay their "volunteers," who are invariably impoverished college students and poor people living near colleges. Secondly, if you are at all religious, this is your chance to prove to the world that your gospel/doctrine/prophet/or whatever really works the one miracle everyone wants the most: numbness.

This might work: apply, but tell them you're a masochist. Get disqualified, take the $5 and run.

Wednesday, January 19, 2005

Furry Snarks All About

Senses of humor: what are they? How many are there? Where do they come from? Why do some people seem not to have them? Why do Germans like toilet jokes so much? Why is George Bush so snarky? How did snarky get to be a word? Why did the expression "elephant that sticks to the roof of your mouth" make me squirt Pepsi out my nose, once?

Those are just some of the questions I have no answer for. I wanted to devote today's column to things I don't know. But that's such a big subject I've had to narrow it down to just the things I don't know that have recently come to my attention.

In particular, as I was telling my life story to a captive audience last week, it dawned on me that although I was talking about dreadful, horrible, catastrophes that had befallen me in my innocent childhood, I was breaking out into giggles. I was talking about disaster after disaster happening to a poor defenseless child, the sort of stories that can make grown men cry. But since it all happened to me over fifty years ago I was on the verge of giggling like any three teenage girls in the same room.

Another odd sense of humor is the Seinfeld sense. I'm not speaking of the Seinfeld stand-up sense of humor, but the Seinfeld sit-com sense of humor. I watch reruns of Seinfeld, the sit-com, all the time. While I watch, Anitra "Netmama" Freeman, Upon Whose Kitchen Floor I Have Sometimes Slept, is almost always trying to surf the internet while at the same time holding her hands over her ears and making "la-la" noises to block out the Seinfeld dialog. To sweet caring sensitive Anitra, the Seinfeld dialog is mean and Seinfeld characters are the dregs of human society and she finds nothing funny about them

Whereas, to me, the Seinfeld dialog is mean and Seinfeld characters are the dregs of human society, and I laugh and laugh no matter how often I see them.

Perhaps what got me thinking about this is the latest issue of Time Magazine, which has a set of short stories that all amuse me.

First, there's the PETA fur coat story. PETA (People for the Ethical Treatment of Animals) has organized boycotts of stores selling fur coats, even stores selling only vintage fur coats. But they also give fur coats away to the homeless. Now they are giving fur coats to homeless people in Iraq and Afghanistan.

Now, speaking of things I do not know, "eccentric former basketball star" Dennis Rodman has something called the Dennis Rodman Foundation, which helps the homeless. I did not know that. But I guess I know it now, because Dennis heard about how PETA was helping the homeless stay warm by giving them clothes made from tortured animals, and thought "I'm down with that," or something to that effect, so he agreed to participate in PETA's "I'd Rather Go Naked Than Wear Fur" campaign.

Meanwhile, homeless men in Amsterdam are voluntarily wearing winter jackets that advertise Ben & Jerry's, in return for money from Ben and Jerry going to local nuns who in turn help the needy.

But that's not all! The New Hampshire Fish and Game Department is now giving away confiscated meat from illegally killed moose and deer. Moose jerky, anyone? "Say, what are you going to do with that moose-hide, Mister Fish and Game man? That'd make a fine pair of pants for a homeless guy…" "Oh, rats, there's a bullet hole in mine."

Allow me to summarize.

I don't know everything. I know that I have a weird sense of humor, but I don't know why. I know that Dennis Rodman would rather be naked than wear fur, but homeless people would rather wear furs than freeze to death. I know that PETA and Dennis are OK with that. I know that Anitra would wear a jacket with a Ben & Jerry's ad on it, just to promote ice-cream. I know that I will never see a squirrel ice-skating on the Potomac in July.

But I might wear him for a hat some winter if I were homeless again. I'd get a pass from PETA.

Wednesday, January 5, 2005

Plain Right

Let's talk about justice!

Here at Real Change we are always talking about justice, but do we know what it is? My answer to that question is, who cares? All I care about is if I know what justice is.

Upon close examination and careful study and other redundant picking about of that last question, I realize that answering it is problematical, and hinges a lot on what "knowing" is. If by "knowing" a thing, I can mean I "know" what it isn't, well, then I am really on top of this justice thing. For example, justice is not a number 2 pencil. Nor is it an egg salad sandwich or a Ford Bronco or a genetically engineered grapefruit. Whereas, if to "know" a thing, I have to actually "know" what it is, I could easily be in over my head.

Part of what confuses me about justice is that I get it all mixed up with righteousness. I notice that I'm not the only one who does this. Perhaps that's where I should start.

Instead, I'm going to start with an idea of righteousness that was inculcated in me at the malleable age of three. At that age I had been wronged considerably by someone and I desperately needed to understand how that could be. An informal teacher of mine then taught me a concept that he wrapped in his own language, which concept he translated into English as "standing up happens."

Notice what he didn't say: he didn't say "sh*t happens, get used to it." What he also didn't say was, "God will set things right some day and slay your enemies; yea, verily, unto the seven times seventh generation of your enemies will He slay them." He said that whatever people are made to lie down will stand up. He said the rest of us have basically three choices. We can either help the fallen get to their feet, or we can be in the way, or we can be utterly irrelevant. But the standing up will happen. Get used to it. Standing up is a force of nature.

By contrast, justice is a force of humankind. Justice isn't about the standing up; justice is about the helping or the getting in the way or the being irrelevant. My teacher's version of righteousness, as uprightedness, was morally neutral. If uprightedness happens eventually, no matter what, there's no good or bad uprightedness, there's only early or late. But there's definitely excellent, good, mediocre, poor, and bad justice. There's timely justice, there's stingy justice, there's belated justice, there's Roman justice, there's English justice, there's Papal justice, there's martial justice, there's poetic justice, there's sweet justice, there's sour justice, there's even surreal justice, to the point of Kafkaesque justice.

Now is the time in this column when I like to turn to concrete examples, examples similar to bricks, only more cement-like, to illustrate my musings.

Here's an instance of justice and standing up: Rep. Robert Matsui died at the age of 63 on New Years Day. Matsui spent his earliest childhood in an internment camp for Japanese-Americans during World War II. Later he stood up to become a US Congressman for California, a job he held for 26 years, from 1979 on. One of his achievements in Congress was helping to gain the passage of an official apology for the wartime internment, together with compensation for the survivors. That would be justice. We should all honor his life and the justice he helped create.

Ironically, at the same time that Robert Matsui was dying, the Pentagon and the CIA were asking the White House to make arrangements to keep some alleged enemy combatants at Guantanamo in prison for life. Specifically, the Defense Department wants 25 million dollars to build a prison for about 200 detainees for whom there is likely not enough evidence to convict in a military tribunal, and whom the government acknowledges do not even have any intelligence to give up.

That would be bad justice, even Kafkaesque justice. I remember when it was supposed that Kafkaesque justice only happened in KGB dominated USSR and Soviet satellite states. Welcome to the new world. But remember this too: standing up happens.

Thursday, December 23, 2004

If You're Screwed, You're Screwed

For today's column I want to talk about how "Science Marches On!" I am very excited about a new discovery that finally gets at the underlying truth about life neither being a rose garden nor a bowlful of cherries. It also deepens the theory that the Rich Get Richer While the Poor Get Poorer, by sinking it to the level of biology and the reproduction of cells. It’s a very factual new discovery that is so scientific and at the same time so scary that it could make the basis for a great new film to bum out kids in high school.

The discovery is a long time coming. I remember reading in history books that way back in the Dark Ages the silly Dark-Ages-people all thought that life was "essentially" a waiting room experience with one good magazine that everyone fought over until they remembered that none of them could read, and then you died and went to heaven.

Then, in the Renaissance, science started, and all the beginner scientists started to believe that life blew. It wasn't until the 1800's before science-greats like Darwin and other guys who actually knew things figured out that life really sucks, as we now know today.

But it is one thing to know that life sucks. It is quite another to know HOW life sucks, or to possess the video. This is where 21st century scientists have it all over 19th century scientists: even though they aren't as smart, there's lots more of them, so when you put them all together they end up knowing more. Besides, they have cell-phones and digital cameras and laptops.

Anyway, here it is. Scientists just learned last month that if you experience long-term hardship, and if you experience it as chronic stress, then your telomeres will shrivel up. This is bad, the scientists say, because telomeres are the tips-of-the-shoelace thingies at the end of your chromosomes that need to be big and long so that your cells can divide and multiply. So it's like, you know, with shriveled telomeres your cells might as well be neutered, and pretty soon the cells you have die without replacements, and so do you.

There's more: they've actually figured out how much shriveling happens. As much shriveling happens in a typical case that we are talking about losing roughly a year of lifespan for each year of stress experienced. Give or take a month or two.

So let's say someone, we'll call him Herbert, was genetically predisposed to live 70 years if his life went as well as it does for normal people. But suppose instead the beginning of his life, for the first 35 years, is a genuine living hell, comparatively speaking. According to our old understanding we would have thought that at least Herbert would have had a second 35 years left to him during which things might start looking up. But now we know that Herbert's telomeres will be entirely useless as of his 35th birthday and Herbert will die of premature old age within days. Or a couple of years. Or he's already dead. Approximately.

Now, some see a silver lining to this discovery. They point out that the telomeres only shrink if you experience the stress. In other words if you don't know you're miserable you won't suffer the ill effects of it. Right, that's it, I could just whack myself up-side my head so hard I don't notice anything at all ever again.

No, there are only two alternatives. Either you're so stupid you not only don't know when you're suffering you also can't fully know when you're having a good time, i.e., you're a fish, metaphorically speaking. Or else you're a sentient being and every year that you suffer you lose that much opportunity to make up for it.

So we may sum up this new discovery as follows. If you're screwed, you're screwed. Unless you're stupid, in which case you're screwed.

Has there ever been a time when we could so clearly see the need for justice as this? Let's stop putting people through genuine living hells, at least until we can find a way to enlarge telomeres.

Thursday, December 9, 2004

Get Rich Quick

Last time we mentioned the homeless Kenyan teenager who found a roughly $5000 prize while urinating in a Nairobi park. As we said then, our motivation in mentioning that story was mainly to be able to use the word "urinating" repeatedly. As you can see, it can continue to serve that purpose.

But just when we were thinking that the Kenyan's story was one of a kind, we saw this one concerning a homeless Dallas man. Jay Sherman found out that a plate that his great-aunt passed on to him really came from the Titanic, the sinking of which she survived. The Czech company that originally made the plate has corroborated the story of Jay Sherman's great-aunt, certifying that the plate is one of theirs and one of a set made exclusively for use on the Titanic. So Mr. Sherman put it on E-bay with an asking bid of $49,995. As of this writing we don't know if any bids of that magnitude have been made but we are definitely rooting for Jay.

We are so happy for him and so much want him to succeed that if anyone out there were to come up with $49,985, we would kick in the last ten dollars to make the sale happen. That's a promise from me, Wes "Always Poised to Help in a Token Way" Browning. (I am subtly acknowledging a failing. Please forgive.)

In my own experience the finest way to get out of any one particular bout of homelessness is to have someone related to you die and leave you money. I highly recommend that the inheritance be in the form of cash, preferably small bills, personally handed to you in a sack by the dying relative just at the last moment, so they can hear you graciously thank them before you get the hell out of there and rent an apartment.

In my own case I didn't get cash. The money was held up in probate for three years. It came in the form of a check from a lawyer and I had to split it 50-50 with the ex as per the divorce decree or I wouldn't have been allowed to cash it at all. But my half paid for a deposit and a month's rent, new clothes, and three month's worth of groceries, so I didn't complain.

Another technique that you can use to get out of being homeless is to have a close friend leave the state and bestow upon you his apartment with the deposit and a month's rent already paid, just because he thinks you’re a cool guy who deserves a break. It's not as good as cash from a dead person because you don't get to choose the neighborhood, but it beats the freeway underpass, on account of the extra walls.

Some people get out of homelessness by selling drugs. I don't recommend this technique at all because it is not only illegal but puts you in dangerous company. I only mention it in passing here because I hear a lot of people say that they're afraid of homeless people because they're all "drug dealers and prostitutes." I guarantee you, if anybody you meet is a drug dealer or a prostitute, and they're any good at it, they're making enough for a room. The same goes for diamond smugglers and professional car thieves. In fact, the only diamond smuggler I ever met owned a house near Wedgwood outright, with a huge yard and cherry trees and a turn-around driveway. People like that don't get rained on.

Another way to get out of homelessness is to have the incredible good fortune to live in a society where the general public understands that (a) homelessness is the result of long-standing public policy decisions that have over time eroded the supply of affordable housing causing hundreds of thousands of people to be priced out of the housing market and to thereby lose the means necessary to maintain their employability and make themselves viable consumers of commercial housing, and that (b) the same public (the general public who originally stood by and allowed those public policies to go into effect and in some cases even clamored for them) has the moral responsibility to correct the effects of those public policy decisions, even to altogether reverse them.

But we've got a long wait now before anything like that will ever happen. In the meantime, let's keep our eyes open while we urinate in parks used by treasure hunts to hide prizes, and let's inherit plates imagined to have great historical value by folks with more money than they need.

Wednesday, November 24, 2004

Like Nipples on a Dude

Let's take some time off from News We Can Use and have us a short helping of Useless News!

I enjoy useless news, and what could be more useless than learning that, recently, a homeless 17 year-old Kenyan found a more than 5000 dollar treasure hunt prize while urinating in a Nairobi park? Evans Kamande found a small box, with a piece of paper inside, between the forks of a cactus. The paper turned out to be a voucher for the prize, which Mr. Kamande later collected from the local radio station that had been conducting the treasure hunt.

What possible use could we get from that? Maybe if we played the lottery we could conclude that we might be better off urinating in city parks. But, realistically, what are the odds that a Nairobi radio station would leave a voucher for a cash prize in Denny Regrade Park? So all we get is an excuse to use the word "urinating" repeatedly. But we could have done that without the excuse!

Here's some useless news from Graz, Austria. Professors from the Karl Franzens University there are taking part in a project to bring the news to the homeless of Austria's second largest city that laughter is the best medicine.

That's right. Frolicking, happy-go-lucky, Austrian university professors are spreading the word to homeless people in shelters and drop-in-centers that if they would just laugh more their immune systems would work better. Here is an actual translation of an actual hilarious quote from the "act" of one of these professors: "Phrases such as laughing yourself sick should actually be turned around to read laughing yourself well." STOP, I'm NOT in stitches! I'm well!

Sure, it would be useful if homeless people learned to laugh better. It might also help if they got plenty of sleep and avoided sweets. But how about getting them shelter?

OK, that brings us to news concerning world-famous Australian architect Sean Godsell. This guy designs cheap housing intended to shelter the homeless. His works include a converted shipping container that has been on display at the Smithsonian design museum in New York, and a bus shelter house – a bus shelter by day, a homeless shelter by night.

How does that qualify as useless news? Well, ask yourself, why are these things always in museums and never in use? In order for a shelter idea to be useful, people have to permit it to be used. What good is a bus shelter house when every transit system in the world is so hostile to the homeless that they not only wouldn't want to install Godsell's creations but they would furiously destroy existing bus shelters wherever homeless people rest at them?

Godsell also has designed a park bench shelter. It's a park bench by day and a safe home out of the weather for someone at night. They say the only problem with it is, no city will have it. And when cities don't want something that tends to be the end of it. Except for homelessness itself, of course. That, you can't legislate away.

Which brings us to the least useful news of all. No more useful than that the sun will rise tomorrow. No more useful than that George Foreman has a kid named George. No more useful than my left nipple: knowing that the neighbors N don't want a shelter in neighborhood X. (X can take on any value in the universe of all neighborhoods, and N can be any subset of the residents of X.)

Like, duh.

Guess what, some Kirklanders don't want Tent City 4 in Kirkland! Wow. You could knock me over with a feather. A twenty-pound feather with a three-foot handle.

Useless: "Not in my neighborhood." Useful: "What can I do to help?"

Useful is rare, useless is everywhere.