Wednesday, October 22, 2008

Mayor Fails Sherbert Test

Let's talk about the Religious Freedom Restoration Act (RFRA)!

A 1963 Supreme Court case decided that a Ms. Sherbert who was fired for not working on her Sabbath day was entitled to unemployment benefits, establishing the 4 part "Sherbert Test" to help courts determine when religious freedom trumps a law: If 1) a belief is sincere and if 2) the law places a significant burden on the practice of the belief, then the government must prove 3) it's acting in furtherance of a "compelling state interest," and 4) it has pursued that interest in the manner least restrictive, or least burdensome, to religion. If 1) and 2) hold and 3) and 4) can't be proved by the government, then the government needs to step off.

Well, that decision, made by a liberal 1963 court, was whittled away by later liberal courts appointed by different presidents. So finally Congress had no choice but to pass the RFRA in 1993 to get their Sherbert back.

Why do I, Wes Browning, care? I'm getting to that.

First, in 2007, the Justice Department ruled, without notifying me personally, that the RFRA meant that the government can go ahead and give my tax money to faith-based organizations that only hire people of their own religious persuasions, even though the same Congress that passed the RFRA specifically said no to the practice. The Justice Department said, basically, a general vague yes from Congress that they like overturns a specific clear no that they don't like. If the Justice Department's Mommy said "you don't always have to do what Billy wants," and also said "don't hit Billy," the Justice department would decide it could do what Billy didn't want, namely punch Billy silly.

It so happens it's against MY religion to give one dime of my taxes to any organization that only hires Christians to do charity work that Animists could do just as well. But the Justice Department decided that my religious claim on how MY money is spent in MY name doesn't mean SQUAT, because these religious charities that can collect all the money they want from public donations TAX-FREE would be SERIOUSLY burdened by not having my money, too.

[Left: This animist can label and stuff envelopes for a donation drive as well as any Baptist or Presbyterian. All he needs is a chance to prove himself.]

Well, OK, I'm not going to be a sore loser. So long as that same low bar applies everywhere.

Last week, Nickelsville, the world's pinkest tent city that wants to be a shantytown, was forced onto the parking lot of University Christian Church, northwest of the University of Washington, by the persecution of Mayor Nickels and his administration. You'd think they'd be safe on church land. But Nickels has told the church and everyone else concerned that putting Nickelsville up in the parking lot violates Seattle's land use laws.

What does Sherbert say? Let's see.

1) Does host sincerely believe that their religion requires they give sanctuary to the poor? Yes. It's in their Bible.

2) Would making the church clear the parking lot of tents, or produce a replacement parking lot within days, significantly hinder the practice of said belief? Duh! (It might be different if they were granted a reasonable amount of time to provide alternative off-street parking, but Nickels is in a big hurry. He's got to screw'm while he's got the itch.)

3) Does the state, i.e. the city, have a compelling interest? They have an interest in ensuring that people can park on the streets. But compelling? Parking? Compared to survival? Give me a break.

4) Is evicting Nickelsville and/or fining everyone involved $150 the least restriction of the church's freedom to exercise its beliefs in this case?

Hardly. If a mission that only hires Christians can have my taxes, and never pay them back, there's no reason the city can't let a church limit my parking for a lousy month or two, for the sake of homeless people, when every developer in town can do the same for the sake of building bigger and better homes for the rich.

Nickels needs to step off.

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